The Lowy Institute’s “After Annexation: How China Plans to Run Taiwan” offers a sophisticated simulation of Chinese administrative occupation, but its core premise badly underestimates Beijing’s shift toward legally mandated assimilation.
By framing annexation as a logistical and administrative challenge, the report misses the Chinese Communist Party’s more aggressive “second-generation” ethnic policy, which is designed not merely to govern Taiwan, but to erase its democratic identity.
Central to this failure is the omission of China’s Law on Promoting Ethnic Unity and Progress, passed on March 12, 2026, which shifts Beijing’s approach from passive administrative rule to active, legally mandated assimilation.
Although the Lowy report does not look beyond 2025, it models a future in which Beijing might manage Taiwan’s existing systems through a degree of institutional continuity. The 2026 law points in the opposite direction.
The law, which takes effect on July 1, 2026, suggests the CCP would seek to dismantle Taiwanese identity rather than simply “run” or administer Taiwan.
It is designed to forcibly align all “ethnic groups” with a single, CCP-approved “shared spiritual home.” For Taiwan’s 24 million people, this would mean direct pressure on public expressions of a distinct democratic identity, localized Hokkien culture, and Indigenous cultures.
Unlike previous legislation that punished active separatism, the 2026 law imposes an obligation to promote unity. This is an ominous shift: neutrality or silence, core features of democratic freedom, could be treated as political disloyalty under the law’s "criminal offense of omission."
The law also establishes a domestic legal basis for transnational repression, targeting individuals beyond China’s borders who are deemed to undermine “ethnic unity.”
A sharper critique of Lowy’s analysis emerges when it is compared with the Irregular Warfare Center’s March 2026 report, “China’s Way of Occupation: Implications for Taiwan.”
While Lowy focuses on the “day after” and treats annexation as a static governance problem, the IWC report correctly identifies occupation as a prolonged struggle over legitimacy that begins long before military action.
The IWC warns that Beijing would use legal frameworks to disguise repression as lawful governance. It also anticipates a brutal administration modeled on securitization tactics tested in Tibet, East Turkestan, and Hong Kong.
The gap between the two analyses is striking. Lowy emphasizes administrative procedures and institutional management. The IWC recognizes that any occupation of Taiwan would involve coercive law, surveillance, and political violence, anticipating that any occupation would trigger immediate and violent resistance and a generational struggle over identity.
Lowy’s report glosses over this likely reality, assuming a level of CCP pragmatism that is contradicted by Beijing’s legal focus on demographic restructuring, ideological control, and Mandarin-only instruction.
The report’s failure to account for China’s broader legal panopticon is a fatal weakness to its analysis.
Jeremy Bentham introduced the idea of the panopticon in 1791 as a model of constant surveillance in which prisoners modify their behavior because they believe they may be watched at any time. Today, the term is often used to describe systems of digital surveillance and self-censorship under authoritarian power.
For the CCP, law is not secondary to coercion. It is one of the primary tools used to subdue a democratic population.
The 2005 Anti-Secession Law is not merely a dormant trigger for war. It is the foundational legal mandate for Beijing’s campaign against Taiwan, providing domestic justification for “non-peaceful means” and for the dismantling of Taiwan’s sovereignty.
The 2024 judicial guidelines, known as the “22-Point Anti-Taiwan Independence Articles,” expanded China’s legal code to authorize trials in absentia and the death penalty for so-called “die-hard” Taiwan independence separatists.
These guidelines suggest that any transition period under CCP control would not be defined by slow administrative integration, as Lowy implies, but by legal terror and high-profile executions.
China’s data and counterespionage laws add another layer. The Data Security Law of 2021 and the Counter-Espionage Law of 2023 treat data as a national resource and claim jurisdiction over activity deemed harmful to national security.
After annexation, Taiwanese personal information, from medical records to private messages, would be exposed to China’s surveillance apparatus. Overnight, the expanded counterespionage framework would criminalize the everyday work of Taiwanese journalists, researchers, civil servants, and academics.
China’s 2021 National Defense Law also requires citizens to support national defense. In an annexed Taiwan, this could be used to compel Taiwanese youth into the People’s Liberation Army or state-run defense industries, a fundamental transformation of daily life under Chinese rule that Lowy does not seriously address.
Taken together, these laws reveal a project far more dangerous than administrative takeover. Beijing is constructing a legal architecture for surveillance, coercion, ideological conformity, and cultural erasure.
The Lowy Institute’s analysis is a map of a ghost ship. It describes the deck, the engines, and the roster, but overlooks the political commissars waiting to replace the crew.
To understand the reality of “after annexation,” one must look at the laws Beijing has already written and enacted.
The 2026 Law on Promoting Ethnic Unity and Progress, combined with the 2005 Anti-Secession Law and the 2024 criminal law revisions, shows that the CCP’s goal is not to “run” Taiwan, but to erase it.
The strategy is not administrative. It is a high-tech, proactive, and legally mandated project of cultural and political elimination.
By failing to account for these legal pillars, the Lowy report risks normalizing Beijing’s occupation blueprint and understating the fate Taiwan would face under CCP rule, rendering the report a manual for surrender.
The international community must look beyond the logistics of occupation and confront the legal architecture of erasure Beijing has constructed.
The Taiwanese people face a legal framework designed to turn their home into a panopticon where identity is a crime and silence is a confession.




